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THE KIRK OF KILDAIRE PRESBYTERIAN
CHURCH
CARY, NC
www.kirkofkildaire.org
A sermon preached by Joseph Welker, Jr.
Whenever
Matthew 6:1-6;16-21
Ash Wednesday, February
21, 2007
| These notes are intended for distribution to members and
friends of the Kirk of Kildaire, Presbyterian family. While
effort is made to give credit for work done by others, the notes
may use material for which appropriate credit is not given.
Also, the notes may differ from the actual sermon as it was
delivered. |
Two seasons a year the church asks us to do something
that you don't hear very often. We ask you to look more inward than
outward. During Advent-the weeks leading up to Christmas we asked
you to prepare yourself for the coming of the Lord at Christmas.
Lent, which officially began today, is the time when we ask you
to prepare for the coming of Holy Week, Good Friday and Easter
through a time of deep reflection, repentance and self examination.
It's a time to do a sort of spiritual check up
to take a deep
look within your own soul and to see how things are with God. To
reflect upon God's deep love for you and me-a love so great and
so deep that it was willing to die for us.
This time of Spiritual reflection is the time the church has encouraged
us to take part in spiritual disciplines. In the scripture tonight
we hear Jesus mention three of them: almsgiving
praying
and fasting. These are three of several spiritual disciplines Jesus
himself practiced and assumed his followers would be practicing.
We lose sight of this when we hear Jesus critiquing the way he
sees people practicing them. Mainly for show. When some people give
alms
a trumpet sounds so that people can see that you are
a faithful giver to the poor. This is not giving to God, says Jesus
or even giving to the poor
it is giving to build up a reputation.
When some people pray, they are standing up in the church and street
corners to make sure people know how spiritual they are. They aren't
really interested in prayer, says Jesus
they are just hoping
people can see how spiritual they are. They are trying to build
up a spiritual reputation. Even fasting
people go to the market
or the mall and to church and look hungry and tired and cranky
so that others may admire you for how faithful you are. After all-
I'm impressed to actually find someone who fasts
I may not
be a Muslim
but when they fast, I think of how they are so
committed to faith. Christians, the same way. When I hear about
someone who actually fasts- not only gives up chocolate or beer
or French fries but gives up food-- For 40 days. For 4 days. For
four hours. I'm impressed. Aren't you? But Jesus says, that's not
the point.
If you pray, give to the poor and fast for show
you are just
play acting- you are a hypocrite
and you miss the point.
But nowhere, nowhere does Jesus say stop doing those things. He
himself practiced those spiritual disciplines. With one simple word,
it is clear in our text that he assumes his followers will be doing
those things which bring us closer to God The word is - Whenever.
Whenever you give alms
do it quietly
people may never
know how much you give
but God will. Whenever you pray
close the door
people may even wonder if you are spiritual
at all
but God will know your heart. Whenever you fast
put on a little make up
and comb your hair
put on a
happy face
they may not know you are in the midst of one of
the hardest spiritual disciplines in the world
but God will.
Which is what matters really. That God knows. And even that is
not the main point. Giving alms, praying and fasting are important
not so much because we are trying to impress God
but because
they are some of the spiritual tools God has given us to draw closer
to God.
Almsgiving
giving to the poor
may sound like
a strange spiritual discipline at first. At first it simply sounds
like writing a check. But it is more than that. It is knowing that
your sharing makes a difference in the lives of someone else. It
is knowing that this brings pleasure to God.
My friend Bill practices this. Bill works in a church in Tampa
and God has given him a concern for the poor and the working poor.
He practices what is called reverse tipping. He knows that in certain
restaurants the waiters and waitresses are scraping by. On a small
check he may give far more than 15-20%-- even 50% or 100% of the
bill-knowing that this helps someone scraping by. Bill does this
quietly and the only way I know about it is that this practice came
out in a discussion with my friend who is his pastor. It brings
joy to Bill because this
connects Bill with God. He believes
it brings joy to God.
Many of you tell me similar stories. You tell me that the closest
to God you ever felt was giving yourself away in the service to
the poor-- working in a soup kitchen
going down to the Helen
Wright Center for abused women and feeding them
going to New
Orleans or Appalachia or Washington or Guatemala. You tell me that
you felt God's presence in a special way. Maybe during Lent, one
spiritual practice might be to volunteer for the Food Bank or the
Carying Place. I'd especially suggest going to a place where you
actually meet the poor in our community. It is in that meeting and
the sharing that we feel closest to God. If Jesus spent so much
time with the poor, should we be surprised that we might still meet
Jesus there today?
Jesus also said, "Whenever you pray"
Prayer
for Jesus was simply a conversation with God. It begs a couple of
questions
when was the last time you talked with God
and an even more important question
when was the last time
you listened to God
sat quietly
and listened. This
is hard to do in a noisy world and if you are like me, there are
some seasons when my prayer life is better than other seasons. If
you are like me, it is hard to sit and listen. Maybe that's why
Jesus said to go into a quiet closet to pray.
The seasons I'm especially good at prayer are in those seasons
of desperation
people in foxholes pray
after 911 people
were praying
and for many those are the times we reconnect
with God. But by themselves they are not enough to develop a mature
relationship with God. We all know that deep human relationships
happen over time as we spend time with someone and share life with
someone. Why should it be different in our relationship with God?
Learning to be fully present with God in prayer takes work. Minds
wander
agendas for the day crowd you out holy space. We all
know what it is like to have a conversation with someone when they
are distracted or preoccupied and are with us in body only. But
even that is a good place to begin your conversation with God.
I like the story of the man who was meeting with a spiritual director
to for the purpose of learning more about prayer. The man would
write down in a journal a review of what had taken place each time
he prayed. Often in talking with his spiritual director afterward
he would say something like: "I was quite tired while I prayed
Monday. " And she would ask him. "Did you speak to the
Lord about this?"- "No"- "Do you think it would
be a good idea to do that?"- "yes"
Prayer is a wonderful gift God gives us to keep connected. It is
about talking to God and listening
listening is important
Listening is how we learn how much we are loved.
I heard the story of the friend walking through a shopping mall
with his two year old son. The boy was cranky and out of sorts,
and nothing the father did would settle him down. When nothing else
works the father finally picks his son up, holds him in his arms
and begins to sing to him a song that he makes up as he goes along:
"I love you. I love the way you laugh. I'm glad I get to be
your dad."
Suddenly this song does what nothing else could. His son's eyes
get wide, his mouth closes and grins, he nestles into his father's
chest and listens all the way out to the car. When his father puts
him into the car seat and buckles him in, his son throws out his
arms and says, "Sing it to me again, Daddy. Sing it again."
Prayer-another way God is trying to reach out to us with that message
we need to hear
"I love you." God would not want
us to live our lives without knowing that.
Jesus said, "and whenever you fast." Now
here is the least used spiritual tool that was widely practiced
in Jesus' time. Jesus fasted. I've never fasted. As you can tell.
O I hear people give up chocolate or drinking or desserts for lent
but that is about it. I've dieted
but fasting is not about
losing weight. Fasting, I've learned is about learning to focus
on God. Fasting, I'm told by those who have practiced a form of
it-maybe juice fasting
and maybe not for 40 days but for a
day or for a few days
I'm told this practice helps us focus
on God. The pangs of hunger remind us of our hunger for God. It
makes you spiritually sensitive. It reveals that as Jesus said,
humans do not live by bread alone
but that life- an abundant
life feasts on God and God's love for us. Fasting is a sort of rehab
for the soul
a period of time to cleanse the soul. Richard
Foster writes that "anger, bitterness, jealousy, strife, fear,
if they are within us, they will surface during fasting." Once
surfaced, they can be addressed - for they can be the very things
that might be separating us from God or one another
they may
be the very things God would help us manage or eliminate. God's
goal is that we live with joy and love and hope and faith. Fasting
is one spiritual tool many have found to grow in that love.
Lent is the season of the year we are encouraged to use those spiritual
tools that God has given us to grow closer to God and thus become
aware of God's love for us. Tonight we begin as we gather to remember
our need for that love. We gather to remember our need for God as
the source of our life and love.
We are, all of us dust after all and to dust we shall return
all we see is temporary. Let's be honest. It all turns to dust sooner
or later. Which is a good thing to remember now and then. For then,
we can remember to invest our lives in something that does last
a relationship with our living, loving God
a God who promises
that long after our life is over
will still be there to welcome
us into his loving arms. Amen.
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