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THE KIRK OF KILDAIRE PRESBYTERIAN
CHURCH
CARY, NC
www.kirkofkildaire.org
A sermon preached by Joseph Welker, Jr.
Another Way
Matthew 2:1-12
January 7, 2007
| These notes are intended for distribution to members and
friends of the Kirk of Kildaire, Presbyterian family. While
effort is made to give credit for work done by others, the notes
may use material for which appropriate credit is not given.
Also, the notes may differ from the actual sermon as it was
delivered. |
The story of the magi is a strange story if you ask
me
and still a story that fills the imagination.
It is strange when you think about it. Here Matthew, a good Jew,
speaking to a Jewish congregation, tells the story of strange people-
wise men
magicians
astrologers
kings
call
them what you will.. people of another religion - they come from
the east
pagan people. God has chosen to give a sign to them
about Jesus. That is a strange story for a good Jew to tell.
They have packed their camels or horses full of presents
left home
traveled over field and fountain, moor and mountain
to follow the star so they, these men of another faith
can
worship the one they believed to be born king of the Jews. King
of the JEWS! It's a strange story that Matthew, a Jew is telling.
It is even stranger and sadder to me to hear how Jesus' own people-members
of his family of faith-King Herod
the religious scholars not
hearing this as good news and not bothering to travel just a few
miles to see if this might even be true.
I'm not that surprised Herod does hear it as good news. He hears
this as a threat to his power. He loves power so much that he doesn't
understand that this new king might rule in a different way-by the
power of love. So, he sets a plan in motion to eliminate the new
king - the threat - even if it means slaughtering some babies in
the process. I'm not surprised by Herod. Still, it is a sad and
tragic and strange story.
I'm a little more surprised by his priests, theologians and Bible
scholars. You'd think they might bother to go to Bethlehem. Those
who you would read their Bible every day and go to worship God every
week - when given an opportunity to follow the wise men to see if
the messiah had finally been born as the scriptures tell them it
will happen
they stay home. Wouldn't you at least be curious?
So, Matthew says, in irony of ironies, only the non Jews-the gentiles-the
pagans- the infidels if you will - only they bother to travel the
last few miles to worship the one born king of the Jews.
It is a strange story to me. But it is also a story we have grown
to love
singing hymns to the wise men
"We three
Kings of Orient Are"
poets have written about them and
their visit
William Butler Yeats
TS Elliot
Longfellow
even gave them names: Melchior, Gaspar, and Balthasar
. In
the movie, The Nativity Story - they are given a key role.
But you know, the truth is, and I don't want to burst your bubble
but the truth is much has been made of this story about which we
know so little. If you read Matthew-the first telling of the story
you see how little we really know. They were not kings according
to Matthew - but wise men
magicians
magi
We do
not know if there were three of them. He doesn't say. He mentions
three gifts and we assume there are three of them. But it doesn't
say. We do not know who they were, where they came from
we
don't know how long the journey took them to get to Bethlehem or
how old Jesus was by the time they get there. Read the text and
you see Jesus is not even in a manger anymore - "When they
saw that the star had stopped, they were overwhelmed with joy. On
entering the house
" The house! Not a manger or a
stable. It may well be that the Magi arrive up to two years after
the birth of Jesus. After all, King Herod will issue the order to
kill all the babies and children two years of age and under. Enough
time has passed for Joseph and Mary to find a home. By the time
the wise men arrive at the house, enough time has passed for the
angels to return to heaven
the songs of peace and goodwill
are now a memory of Christmas past
the shepherds are back
in the fields
back to work
Matthew doesn't even mention
them.
And in a way, while I do not like my manger scene dismantled like
that, I can see the wisdom of remembering the story this way.
For isn't that the way Christmas ends for most of us? We gathered
13 days ago in this sanctuary - with stories of the manger and Mary
Joseph and the baby
angels singing and telling us good news
of peace on earth and good will
and shepherds receiving this
gift
we were here -- singing "Silent night, holy night
all is calm all is bright"
lighting our candles. And
we treasured the moment of peace
But like the shepherds we
do have to go home where there are sheep to be tended, children
to raise, classes to attend, homework to be done, bills to pay.
The birth of Christ has not changed that. We leave home after Christmas
Eve services and know the world is not too different than the night
before Christmas- even the Herods still seems to rule - news now
turns to politics and power and pursuing political and personal
agendas
wars and division still fill the headline news.
And Matthew knows this. He knows full well that peace on earth
is not a magic act God performs like David Blaine or David Copperfield
Matthew knows that even as Christ is born, the world is still full
of Herods who love power and politics and palaces-Herod is more
interested in his own agenda than God's agenda.
Herod has little interest in how his political or personal power
can be used to love and serve those who are left behind in the world.
Power and position are a means to serve his own goals. Matthew's
world is not so different from our own, do you think?
Matthew knows that even after Christ is born
the people who
should have known- the bible scholars and priests who read their
Bible and worship God
even they will fail to see the birth
of the messiah when he comes. It is strange and sad, don't you think,
God's chosen people, and Jesus' very own people will ignore him
or reject him? Can I tell you that this makes me nervous? I've been
thinking about them and worrying that I may be more like them than
I care to admit. I've been thinking about them and wondering what
is it that kept them from even traveling a few miles to see if the
story of the wise men was true.
Why didn't they go? As I've thought about that question, this is
what I've concluded.
I don't think they were really open to a new revelation from God
and I don't think they wanted their lives changed. Both Herod and
his priests were content with life the way it was. When you have
power and position, you don't want to give it up, do you? When you
are spiritually complacent and have your faith settled, have all
the answers-you don't want someone coming who might change the way
you think about matters of faith. You may have to change the way
you live. Who wants to change? Jesus would face this resistance
to him and his message throughout his ministry. Still does.
The question Matthew seems to be asking his first congregation
and would be asking us is this: When Christ comes among us, what
are we going to do? Are we going to try to destroy him or his message?
Will we simply let it die out of ignorance or neglect as we pursue
our own agendas? Or will we bother to make the trip of the head
and heart and soul
set out on a journey to find him and worship
him and even perhaps be changed by him.
Are we willing, as it were, to go home by another way.
This story is an invitation to transformation
to come and
worship Christ
and then to go home by another way-not just
physically but spiritually speaking. This story reminds us that
God sent Christ not only to show us how loved we are
but hoping
we might be changed by that love. It may be just the change that
can save us from ourselves.
I think of the story I heard of a young woman, who grew up in a
difficult home struggled for years with self doubt and a sense of
unworthiness. She felt unloved and unlovable. She seemed to have
a gift for making choices that only increased her isolation and
self contempt. She began to see a counselor who helped her unravel
the threads of her life story. After a long time, she followed the
last thread of the last story to what seemed to be the end. Then,
she found another story. She found the story of God's love for her
in Jesus Christ. God had loved her from the beginning. Christ was
with her in a way no one else had ever been. In discovering she
was loved, she began to love. She started on a new journey. Her
life began to change.
Peter Gomes, pastor at Harvard asked his congregation an interesting
question: "What is Jesus' most important work in the world?
What is the thing that he is called upon to do and does? I suggest
it is not healing the sick, or punishing the wicked, or performing
miracles or giving ethical guidance-important as all of those things
are. His most important work in the world is to rid us of our fear,
both of this world and of the world to come."
[1]
Maybe one fear he might rid us of is this: the fear of change.
I also might add another important work of Christ may be not so
much to change the world, but to change us
to transform us
to help us find another way to live
a better way than the
one we have known.
Christmas is not meant to be the end, but only the beginning.
When the magi reached Bethlehem they must have thought they had
reached the end of their journey. But little did they know it was
only the beginning. The beginning of a new life
a new way
to live
a new way to love
a new way to be
An opportunity
the Magi remind us- now that Christmas is over
we have to
go home
to go into the new year
not in the same old
way
but by another way. Amen
[1] Strength for the Journey; p 216
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